Cheddi Jagan

Tino Rozzo

The Dissident 2000

This is a biography of Cheddi Jagan. We recently celebrated Allendes aniversary and I think on equal par we should look into someone we should never forget.Here is the bio of a hero who tried to find a accord with labor and capital. I've been working on this one quite a while. Cheddi Jagan was born on March 22, 1918 on a sugar plantation in Port Mourant, Berbice, the son of indentured sugar workers. His parents Bachoni (mother) and Jagan (father) had arrived in the then British Guiana as young infants with their mothers from the district of Basti in Uttar Pradesh, India. Both his grandmothers came as indentured immigrants in 1901 andwere "bound" by five year contracts to different sugar plantations in the county of Berbice. Life was very hard and both his parents had to start working in the canefields at a young age to supplement the family income.
His mother never went to school, but his father was a bit more fortunate, attending school for threeyears! Because his father worked very hard, he earned the reputation of being the best canecutter andwas promoted to "driver." But still his pay was very small and because he was non-white there was nofurther avenue of promotion. He thus saw the need for formal education, and made sure that his son,Cheddi Jagan attended school.
Cheddi Jagan attended primary school and two years of secondary school in his area. At the age of fifteen his father decided to send him to Queen’s College, a government secondary school in the capital city of Georgetown, about one hundred miles away. There he boarded with three families.
In Georgetown, Cheddi found life very different from life at home where poverty had been intense andhe often had to stay home from school to work in the rice fields and to cut and fetch canes. He alsohelped his mother keep a kitchen garden and to sell produce from it. His mother allowed him to keep apart of the proceeds for his share of the work. Cheddi Jagan wrote that he learned the elements offinance from his mother and acquired any of his leadership qualities from his father, who was bold andflamboyant.
Trying to find a job after graduating high school, became almost impossible. The civil service wasclosed, to be a school teacher you had to become a Christian, something that his Hindu parents wouldhave none of, and his father could not bear the thought of him working on the plantation. Finally hisfather decided to send him to the United States to study dentistry at Howard University in Washington,D.C.
Cheddi left for the United States in September 1935 with two friends and returned to British Guiana in October 1943. He lived in Washington, D.C for two years and attended Howard University, taking a pre-dental course, worked two summers in New York and spent the last five years in Chicago, Illinois at Northwestern University.
Cheddi Jagan was a dedicated student and his hard work earned him a free tuition scholarship for hissecond year at Howard and in 1938 entry into Northwestern University for a four year dental program.
But he was not satisfied to become only a dentist, he wanted to find to find out more about things goingon in the world and enrolled in classes in social sciences. When he graduated from NorthwesternUniversity in 1942 with his degree in Dental Surgery (DDS), he also received his Bachelor of Sciences (B.Sc.) degree.
Because his parents could not afford to support him financially, Cheddi Jagan had to work whileattending school. He had many jobs – tailor (he had "picked" up at home from a friend) in a hock shop;salesperson selling patent medicines; dishwasher; delivering evening newspapers; presser in a laundryand an elevator operator.
On August 5,1943 he married Janet Rosenberg, whom he had met only six months before, at a simpleceremony at the Chicago City Hall without the consent of parents on both sides. In October 1943, hereturned home. His wife Janet, arrived in British Guiana just before Christmas of 1943.
Getting into Stride
Cheddi Jagan's first task was to establish a practice in Georgetown, the Capital. His feeswere low as he did not want to exploit his patients but this led him into a public battle withthe Dental Association for a principle he believed in. He brought four of his brothers and onesister to live with them, so that they could further their education.
Although he liked his profession, at the same time he longed to identify himself with something moremeaningful. In those days, there were no political parties. The planter class dominated the LegislativeCouncil and though some union leaders such as Hubert Nathaniel Critchlow, who formed the BGLU in1922, spoke in the legislative Council on behalf of workers, they had no mass political organization. Inexistence then were the League of Colored People and the British Guiana East Indian Association.The LCP did not interest him much since they opposed adult suffrage. The BGIEA supportedconstitutional changes and universal adult suffrage but was unsympathetic to the plight of the workingman.
The dental surgery became a hive of activities and through it he made many important contact, manypatients being ordinary rural and urban workers. Cheddi’s name began to spread in the sugar belt–coming from a sugar estate and as well a doctor who listened to ordinary people. On many occasions hewould be invited by workers to speak and advise them on industrial matters in various parts of thesugar belt. Due to his increased contacts with workers, he became involved in the two trade unions inthe sugar industry, one of them being the ManPower Citizen’s Association.
In 1945 he became treasurer of that union, but was removed after a year when he objected to theglaring reluctance of the union to defend the interests of the sugar workers. It was, he discovered, acompany union. Those were the days when many things were happening. The Royal Commission onThe West Indies headed by Lord Moyne had published its report, which horrified many as it related inconcrete terms the miserable conditions of the workers and farmers. The war had created its owndifficulties in Guyana and the region. These difficulties had stirred widespread debate in which Cheddi and his wife Janet, took an active part. They used to take part in discussions over a wide range ofsubjects at the Carnegie (now National) Library. An important event in that year was the convening inGeorgetown of West Indian Conference attended by such leaders as Grantley Adams of Barbados, Norman Manley and Richard Hart of Jamaica, Albert Gomes of Trinidad and H.N. Critchlow of Guyana.The Labour Party had just won the elections in England and many were openly talking of socialism.
In 1946, H.J.M Hubbard, an avowed Marxist who was at that time the General Secretary of the BritishGuiana Trades Union Council, Ashton Chase assistant secretary in the British Guiana Labour Union, Janet Jagan who was at that time in the Clerical Worker Union, along with Cheddi Jagan formed thePolitical Affairs Committee and established a PAC Bulletin, with Janet as the editor. The PAC waslabour oriented. All four were working in trade unions. In the same year, the Women's Political andEconomic Organisation headed by Janet Jagan, Winifred Gaskin and Frances Van Stafford, was formed.
In 1947 the first elections since World War II were held. There were 14 elected seats to be contested.Apart from the middle class organizations, the LCP and the BGEIA, a Labour Party was formed but thisorganization was a group of individuals put together quickly and without any mass base.
Janet and Cheddi Jagan ran as independent labour candidates -Janet contested in Georgetown andCheddi on the East Coast of Demerara. Janet lost to John Fernandes, a businessman and catholic,